March 31
THE LIFE-GIVING STREAM
"Every thing shall live whithersoever the river cometh." -- Eze_47:9.
"And He shewed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb." -- Rev_22:1 (R.V.).
IN THIS wonderful chapter in Ezekiel the influence of restored Israel is compared to a life-giving stream issuing from the Divine dwelling-Place (Eze_47:1). When the waters rise in the heart, they flow out, as our Lord promised, in ever-deepening, widening rivers of blessing to mankind (Joh_4:14; Joh_7:37-39). The ankles may mean the steps of daily life; the knees our prayers and intercessions; the loins our affections and passions. Our influence for God should perpetually deepen and extend. In every life, there must be the unfathomable depth of fellowship with God--"a river that cannot be passed" (Eze_47:5).
PRAYER
O God our Father, the Ocean of Love to whom all streams tend, but in whom there is no ebb! The depth of our need calls to the depth of Thy grace, but Thy grace is deeper than our need. May we drink deeply of the river of the water of life and overflow in blessing to the thirsty world around. AMEN.
Tuesday, March 31, 2009
Monday, March 30, 2009
THE PERFECTING OF CHRIST
March 30
THE PERFECTING OF CHRIST
"Though He were a Son, yet learned He obedience by the things which He suffered; And being made perfect, He became the author of eternal salvation unto all them that obey Him."-- Heb_5:8-9.
FOR THE long and steep ascent of life, our Father has given us a Companion, a Captain of the march, a Brother, even Jesus our Lord, who passed through the suffering of death, and is now crowned with glory and honour (Heb_2:9-11). He has passed along our pathway, and climbed our steep ascents, that He might become our merciful and faithful Friend and Helper. In this sense He was perfected, and became unto all them that obey Him the Author of eternal salvation.
As regards His Nature, it was impossible for Him to be otherwise than perfect. In Him all the fullness of the Divine Nature dwelt without let or hindrance. But since the children partook of flesh and blood, He also Himself partook of the same; it behooved Him in all things to be made like unto His brethren. To each of us He says: "I have trodden this path before Thee, and know every inch of the way." Christ is the Great-Heart, the Companion for all pilgrim souls.
But if we are to walk with Him, and realize His eternal salvation, we must learn to obey. This is the lesson taught to the scientist by Nature. He must be exact, minute, microscopic in his attention and obedience to details. If he should fail in one tiny point, his best-conceived plans and experiments must fail. Exact obedience is essential to the engineer. The slightest inadvertence will clog and stop the mightiest machine that human ingenuity ever invented. It is, however, in the spiritual sphere that disobedience brings the greatest and most momentous catastrophes. We must learn to obey, even in the dark! Not ours to make reply, or to question God's dealings. He withholds His reasons, but demands our obedience.
The strength to obey is God given. There appeared an angel from Heaven to strengthen Christ, and to each of us treading dark and hard paths, that angel comes still. But you never know the angel till you reach your Gethsemane. It is because our Lord learned these things by experience, that He is perfected to impart eternal salvation to every soul of man.
PRAYER
Eternal Saviour, who knowest each step of this difficult pathway of life, we come to Thee for Thy gracious help; enable us to obey Thy promptings, and in every hour of mortal weakness and fear stand beside us to be our very present help. AMEN.
THE PERFECTING OF CHRIST
"Though He were a Son, yet learned He obedience by the things which He suffered; And being made perfect, He became the author of eternal salvation unto all them that obey Him."-- Heb_5:8-9.
FOR THE long and steep ascent of life, our Father has given us a Companion, a Captain of the march, a Brother, even Jesus our Lord, who passed through the suffering of death, and is now crowned with glory and honour (Heb_2:9-11). He has passed along our pathway, and climbed our steep ascents, that He might become our merciful and faithful Friend and Helper. In this sense He was perfected, and became unto all them that obey Him the Author of eternal salvation.
As regards His Nature, it was impossible for Him to be otherwise than perfect. In Him all the fullness of the Divine Nature dwelt without let or hindrance. But since the children partook of flesh and blood, He also Himself partook of the same; it behooved Him in all things to be made like unto His brethren. To each of us He says: "I have trodden this path before Thee, and know every inch of the way." Christ is the Great-Heart, the Companion for all pilgrim souls.
But if we are to walk with Him, and realize His eternal salvation, we must learn to obey. This is the lesson taught to the scientist by Nature. He must be exact, minute, microscopic in his attention and obedience to details. If he should fail in one tiny point, his best-conceived plans and experiments must fail. Exact obedience is essential to the engineer. The slightest inadvertence will clog and stop the mightiest machine that human ingenuity ever invented. It is, however, in the spiritual sphere that disobedience brings the greatest and most momentous catastrophes. We must learn to obey, even in the dark! Not ours to make reply, or to question God's dealings. He withholds His reasons, but demands our obedience.
The strength to obey is God given. There appeared an angel from Heaven to strengthen Christ, and to each of us treading dark and hard paths, that angel comes still. But you never know the angel till you reach your Gethsemane. It is because our Lord learned these things by experience, that He is perfected to impart eternal salvation to every soul of man.
PRAYER
Eternal Saviour, who knowest each step of this difficult pathway of life, we come to Thee for Thy gracious help; enable us to obey Thy promptings, and in every hour of mortal weakness and fear stand beside us to be our very present help. AMEN.
Sunday, March 29, 2009
THE CHILD IN THE MIDST
March 29
THE CHILD IN THE MIDST
"He called to Him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven."-- Mat_18:2-3 (R.V.).
OUR LORD desired to show wherein true greatness consists. First of all, it begins with Humility. Without this, no one can be His disciple (Mat_18:4). A child is naturally humble until parents and friends begin to spoil it by directing its attention to itself. For us, as for the proud Naaman of old, our flesh must become as a little child. Some people are rather proud of their humility, and expect to be praised for it, but that is not the genuine humility of which Christ speaks.
The next qualification for greatness is Love. We must recognize and welcome Christ-like souls, however lowly their lot. What a contrast between the boy, whose pitiful case is described in the previous chapter (Mat_17:14-18) and this little child. But to each the Lord Jesus proved Himself to be a loving Friend. The one He restored to sanity and health, the other He gathered in His arms. Probably the child was standing or playing quite near to Him, so that it only needed a very slight gesture to bring him to the Master's side, and he became the text of the sermon that followed. We must not despise one of the least, for they are the objects of Christ's special regard. Our Lord draws aside the veil from the eternal world, and shows that the youngest and weakest ones are they to whom the loftiest angels are allotted as their guardians. The holy ones of the Presence-Chamber, who always behold the face of God, are set to watch over the children.
The third step to true greatness is in the disposition which is unsparing of self, and thoughtful for all others. We dare not put a stumbling-block or an occasion to fall before one of Christ's weakest disciples; we must be prepared to cut off the right hand, or pluck out the right eye rather than grieve the Holy Spirit of God. Our attitude about many things which might appear perfectly harmless must be determined by the effect of our influence upon others.
PRAYER
Give unto us, O Lord, true humility, a loving and friendly, a holy and a useful manner of life; bearing the burdens of our neighbours, denying ourselves, and studying to benefit others, and to please Thee in all things. AMEN.
THE CHILD IN THE MIDST
"He called to Him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven."-- Mat_18:2-3 (R.V.).
OUR LORD desired to show wherein true greatness consists. First of all, it begins with Humility. Without this, no one can be His disciple (Mat_18:4). A child is naturally humble until parents and friends begin to spoil it by directing its attention to itself. For us, as for the proud Naaman of old, our flesh must become as a little child. Some people are rather proud of their humility, and expect to be praised for it, but that is not the genuine humility of which Christ speaks.
The next qualification for greatness is Love. We must recognize and welcome Christ-like souls, however lowly their lot. What a contrast between the boy, whose pitiful case is described in the previous chapter (Mat_17:14-18) and this little child. But to each the Lord Jesus proved Himself to be a loving Friend. The one He restored to sanity and health, the other He gathered in His arms. Probably the child was standing or playing quite near to Him, so that it only needed a very slight gesture to bring him to the Master's side, and he became the text of the sermon that followed. We must not despise one of the least, for they are the objects of Christ's special regard. Our Lord draws aside the veil from the eternal world, and shows that the youngest and weakest ones are they to whom the loftiest angels are allotted as their guardians. The holy ones of the Presence-Chamber, who always behold the face of God, are set to watch over the children.
The third step to true greatness is in the disposition which is unsparing of self, and thoughtful for all others. We dare not put a stumbling-block or an occasion to fall before one of Christ's weakest disciples; we must be prepared to cut off the right hand, or pluck out the right eye rather than grieve the Holy Spirit of God. Our attitude about many things which might appear perfectly harmless must be determined by the effect of our influence upon others.
PRAYER
Give unto us, O Lord, true humility, a loving and friendly, a holy and a useful manner of life; bearing the burdens of our neighbours, denying ourselves, and studying to benefit others, and to please Thee in all things. AMEN.
Saturday, March 28, 2009
THE SOUL'S AMEN
March 28
THE SOUL'S AMEN
"Then answered I, and said, Amen, O Lord."-- Jer_11:5 (R.V.).
JEREMIAH WAS conscious of the special current of Divine energy which was passing into and through his soul. The word had come to him "from the Lord," and he felt it as a burning fire which he could not contain. He must needs give vent to it, but when it has passed his lips, and he has time carefully to consider it, he answers the Divine message by saying--"So be it, O Lord!"
The soul's affirmation. Let us guard against mistake. It is not always possible to say "Amen"--Yes--to God, in tones of triumph and ecstasy. Sometimes our response is choked with sobs that cannot be stifled, and soaked with tears that cannot be repressed. It was probably so with Abraham, when he tore himself from Ur of the Chaldees; when he waited weary years for his son; when he climbed the steep of Moriah. These words may be read by some who suffer year after year constant pain, by those whose earthly life is tossed upon the sea of anxiety, over which billows of care and turmoil perpetually roll. It is not improbable that these will protest as to the possibility of saying "Amen" to God's providential dealings, or they will ask: Of what avail is it to utter with the lips a word against which the whole heart stands in revolt?
In reply, let all such remember that our blessed Lord, in the garden, was content to put His will upon the side of God. He knew it was enough if, in the lower parts of the earth to which His human nature had descended, He was able, unflinchingly to affirm, "Not as I will, but as Thou wilt."
Dare to say "Amen" to God's providential dealings. Say it, though heart and flesh fail, and you will find that if the will doth acquiesce, the heart comes ultimately to choose; and as the days pass, some incident, some turn in the road, some concurrence of unforeseen circumstances, will suddenly flash the conviction on the mind and reason that God's way was right, the wisest, and the best. "What thou knowest not now, thou shalt know hereafter," is the assurance of our Guide. Dare to trust Him, and in the strength of that trust to say, "Amen, O Lord."
PRAYER
For all things beautiful, and good, and true;
For all things that seemed not good yet turned to good;
For all the sweet compulsions of Thy Will
That chased, and tried, and wrought us to Thy shape--
We thank Thee, Lord.
THE SOUL'S AMEN
"Then answered I, and said, Amen, O Lord."-- Jer_11:5 (R.V.).
JEREMIAH WAS conscious of the special current of Divine energy which was passing into and through his soul. The word had come to him "from the Lord," and he felt it as a burning fire which he could not contain. He must needs give vent to it, but when it has passed his lips, and he has time carefully to consider it, he answers the Divine message by saying--"So be it, O Lord!"
The soul's affirmation. Let us guard against mistake. It is not always possible to say "Amen"--Yes--to God, in tones of triumph and ecstasy. Sometimes our response is choked with sobs that cannot be stifled, and soaked with tears that cannot be repressed. It was probably so with Abraham, when he tore himself from Ur of the Chaldees; when he waited weary years for his son; when he climbed the steep of Moriah. These words may be read by some who suffer year after year constant pain, by those whose earthly life is tossed upon the sea of anxiety, over which billows of care and turmoil perpetually roll. It is not improbable that these will protest as to the possibility of saying "Amen" to God's providential dealings, or they will ask: Of what avail is it to utter with the lips a word against which the whole heart stands in revolt?
In reply, let all such remember that our blessed Lord, in the garden, was content to put His will upon the side of God. He knew it was enough if, in the lower parts of the earth to which His human nature had descended, He was able, unflinchingly to affirm, "Not as I will, but as Thou wilt."
Dare to say "Amen" to God's providential dealings. Say it, though heart and flesh fail, and you will find that if the will doth acquiesce, the heart comes ultimately to choose; and as the days pass, some incident, some turn in the road, some concurrence of unforeseen circumstances, will suddenly flash the conviction on the mind and reason that God's way was right, the wisest, and the best. "What thou knowest not now, thou shalt know hereafter," is the assurance of our Guide. Dare to trust Him, and in the strength of that trust to say, "Amen, O Lord."
PRAYER
For all things beautiful, and good, and true;
For all things that seemed not good yet turned to good;
For all the sweet compulsions of Thy Will
That chased, and tried, and wrought us to Thy shape--
We thank Thee, Lord.
Friday, March 27, 2009
THE LORD IS AT HAND
March 27
THE LORD IS AT HAND
"Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." Mat_28:20.
THERE IS an added beauty and meaning in these words when we translate the Greek into literal English: "I am with you all the days."
How fresh and vital and inspiring they are! Though familiar as household words, they refresh us like the breath of a spring morning laden with the ozone of the sea.
We shrink back from the mysteries of life, and dread its pain, less for ourselves than for those who are so closely twined into our life. We need wisdom, strength, guidance, a brother's love, a Saviour's intercession--but all is here, if only we can appreciate and receive the benediction of the wonderful fact of the perpetual presence of Christ.
There are conditions which we must fulfil. Obedience. If a man keep My words... I will manifest Myself unto him. The path of your life is marked out by the Providence of God, either in the levels of ordinary existence, or in some special mission and calling. As you bravely tread it, you become aware of a glorious Presence coming to meet you, and walking by your side.
Purity; "the pure in heart see God." This is the finding of the Holy Grail, of which Tennyson sang! A quiet heart. I do not say a quiet life---that may be impossible, but a heart free from care, from feverish passion, from the intrusion of unworthy ambition, pride or vanity. The habit of meditating on God's Word helps to induce the quiet heart and devout spirit which realizes the Lord's presence. The Bible is like the garden in which the Lord God walked in the cool of the day; read it much and prayerfully, and you will meet Him in its glades.
Recollection. There will be times when the sense of His presence will be wafted into your soul. At other times, it is a great secret to say: "Thou art here, O Lord! I do not feel or enjoy Thee. My heart is desolate, but Thou art beside me!" Faith, not feeling, is the realizing faculty. Without it, you would not have perceived His presence, though you had been beside St. John on Patmos; with it we may find Him as near in London to-day as in Palestine, long years ago!
PRAYER
Lord Jesus, Thou art with us all the days. Give us eyes to see Thee and ears to hear Thy voice, that Thou mayest become more real than the dearest and closest of our friends. AMEN.
THE LORD IS AT HAND
"Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." Mat_28:20.
THERE IS an added beauty and meaning in these words when we translate the Greek into literal English: "I am with you all the days."
How fresh and vital and inspiring they are! Though familiar as household words, they refresh us like the breath of a spring morning laden with the ozone of the sea.
We shrink back from the mysteries of life, and dread its pain, less for ourselves than for those who are so closely twined into our life. We need wisdom, strength, guidance, a brother's love, a Saviour's intercession--but all is here, if only we can appreciate and receive the benediction of the wonderful fact of the perpetual presence of Christ.
There are conditions which we must fulfil. Obedience. If a man keep My words... I will manifest Myself unto him. The path of your life is marked out by the Providence of God, either in the levels of ordinary existence, or in some special mission and calling. As you bravely tread it, you become aware of a glorious Presence coming to meet you, and walking by your side.
Purity; "the pure in heart see God." This is the finding of the Holy Grail, of which Tennyson sang! A quiet heart. I do not say a quiet life---that may be impossible, but a heart free from care, from feverish passion, from the intrusion of unworthy ambition, pride or vanity. The habit of meditating on God's Word helps to induce the quiet heart and devout spirit which realizes the Lord's presence. The Bible is like the garden in which the Lord God walked in the cool of the day; read it much and prayerfully, and you will meet Him in its glades.
Recollection. There will be times when the sense of His presence will be wafted into your soul. At other times, it is a great secret to say: "Thou art here, O Lord! I do not feel or enjoy Thee. My heart is desolate, but Thou art beside me!" Faith, not feeling, is the realizing faculty. Without it, you would not have perceived His presence, though you had been beside St. John on Patmos; with it we may find Him as near in London to-day as in Palestine, long years ago!
PRAYER
Lord Jesus, Thou art with us all the days. Give us eyes to see Thee and ears to hear Thy voice, that Thou mayest become more real than the dearest and closest of our friends. AMEN.
Thursday, March 26, 2009
THE MORNING COMETH
March 26
THE MORNING COMETH
"And the evening and the morning were the first day."-- Gen_1:5.
SIX TIMES these words are repeated, and the one lesson that rings out is that God counts His periods, not as man does from night to night, but from evening till morning. ' Not first the light, and after that the dark; but first the dark, and after that the light." God saw that each night would end in daylight, and that the end of all the nights and all the days would be the eternal day in which there can be no darkness at all. This is what St. John saw: "There shall be no night there, for the Lord God giveth them light" (Rev_22:5). The sun of materialism sets in a black ocean, unlit by the star of hope. But as long as God is, we believe that He will make a new heaven and new earth; and from out of what seems disappointing and hopeless He will bring a fairer creation than before. Creation shall participate in the glorious liberty of the sons of God. Watchman what of the night? The morning cometh! The darkness will finally pass away before the radiance of the dawn, and this because God is God; He is Love and Light and His Word creates.
So it is with the individual. Life may be dark. Sin is darkness; sorrow is darkness; ignorance is darkness, and these three may be part of your daily lot. But the night is far spent, the day is at hand. For you the morning star is in the sky. The education of your soul is like that of a child at school. How hard and difficult those first days, but when the rudiments were mastered; when the discipline had played its part, then were reaped the harvests of sowing, and darkness was turned to day. Be of good cheer! Even in death there is nothing to fear. "That night they caught nothing; but when the morning was now come, Jesus stood on the shore." The dark waves, as they break around the boat of your life, are bearing you onward to the morning meal upon the golden sands, where you will find that Love has gone before you with its preparations! It shall be evening and morning and lo! the day without night.
PRAYER
O God, the darkness and light are both alike to Thee, and the night shineth as the day. Help us to follow Thee even through the valley of the shadow, and to trust Thee whatever be our lot; until the day dawns, and the shadows flee away. AMEN.
THE MORNING COMETH
"And the evening and the morning were the first day."-- Gen_1:5.
SIX TIMES these words are repeated, and the one lesson that rings out is that God counts His periods, not as man does from night to night, but from evening till morning. ' Not first the light, and after that the dark; but first the dark, and after that the light." God saw that each night would end in daylight, and that the end of all the nights and all the days would be the eternal day in which there can be no darkness at all. This is what St. John saw: "There shall be no night there, for the Lord God giveth them light" (Rev_22:5). The sun of materialism sets in a black ocean, unlit by the star of hope. But as long as God is, we believe that He will make a new heaven and new earth; and from out of what seems disappointing and hopeless He will bring a fairer creation than before. Creation shall participate in the glorious liberty of the sons of God. Watchman what of the night? The morning cometh! The darkness will finally pass away before the radiance of the dawn, and this because God is God; He is Love and Light and His Word creates.
So it is with the individual. Life may be dark. Sin is darkness; sorrow is darkness; ignorance is darkness, and these three may be part of your daily lot. But the night is far spent, the day is at hand. For you the morning star is in the sky. The education of your soul is like that of a child at school. How hard and difficult those first days, but when the rudiments were mastered; when the discipline had played its part, then were reaped the harvests of sowing, and darkness was turned to day. Be of good cheer! Even in death there is nothing to fear. "That night they caught nothing; but when the morning was now come, Jesus stood on the shore." The dark waves, as they break around the boat of your life, are bearing you onward to the morning meal upon the golden sands, where you will find that Love has gone before you with its preparations! It shall be evening and morning and lo! the day without night.
PRAYER
O God, the darkness and light are both alike to Thee, and the night shineth as the day. Help us to follow Thee even through the valley of the shadow, and to trust Thee whatever be our lot; until the day dawns, and the shadows flee away. AMEN.
Wednesday, March 25, 2009
MUSIC AND DANCING!
March 25
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
Tuesday, March 24, 2009
FOOLISH EXCUSES
March 24
FOOLISH EXCUSES
"Come; for all things are now ready. And they all with one consent began to make excuse."-- Luk_14:17-18.
IN THIS parable our Lord seems to show that the temptations of life lie in three directions. Our Property. So long as we are pilgrims and strangers, with no settled piece of land to call our own, with no stake in the country, with no accumulation in the bank, we reach out our hands towards the city that hath foundations (Heb_11:10-13). But when we buy a field, we are often preoccupied and engrossed with it, and all it stands for. We must lay it out for building, or plan the crops we are to raise; we think how we can sell it again at some advantage; we hope the railway company may need it. And so, though we may be outwardly punctilious in our religious observance, yet our affections are not set on things above (Col_3:1-4).
Our Activities. There is nothing wrong in having a team of oxen; on the contrary, it is a great and noble thing to plough up the virgin soil, and to make corn grow for the sustenance of the toiling millions of our fellow men. The oxen of Christ's time have their counterpart in the machinery of to-day--the traction engine and the motor-car. All these things marvelously preoccupy our minds. Men become so deeply interested, that they have no time or energy for anything else. They may not give an absolute negative to the invitations of Christ, but their urbane and polite excuse covers a practical refusal--"I pray Thee have me excused."
Our Home and Family Life. Our Lord said no word against these. Did He not honour a wedding feast with His Presence and first miracle? But He knows that we are apt to set aside the claims of the spiritual life when we are surrounded by all the joys and comforts of material happiness.
The excuses which were offered were very shallow--the land would not have disappeared if its owner had postponed visiting it for a day; the cattle had surely been proved already, or they would not have been bought. As to the newly-married wife, there was no reason why she should not have accompanied her husband, there was plenty of room for both. Let us respond to the love which Christ offers to us, lest we be refused by Him at the last (Heb_12:25).
PRAYER
We beseech Thee, our most gracious God, to preserve us from the cares of this life, lest we be too much entangled therein. AMEN.
FOOLISH EXCUSES
"Come; for all things are now ready. And they all with one consent began to make excuse."-- Luk_14:17-18.
IN THIS parable our Lord seems to show that the temptations of life lie in three directions. Our Property. So long as we are pilgrims and strangers, with no settled piece of land to call our own, with no stake in the country, with no accumulation in the bank, we reach out our hands towards the city that hath foundations (Heb_11:10-13). But when we buy a field, we are often preoccupied and engrossed with it, and all it stands for. We must lay it out for building, or plan the crops we are to raise; we think how we can sell it again at some advantage; we hope the railway company may need it. And so, though we may be outwardly punctilious in our religious observance, yet our affections are not set on things above (Col_3:1-4).
Our Activities. There is nothing wrong in having a team of oxen; on the contrary, it is a great and noble thing to plough up the virgin soil, and to make corn grow for the sustenance of the toiling millions of our fellow men. The oxen of Christ's time have their counterpart in the machinery of to-day--the traction engine and the motor-car. All these things marvelously preoccupy our minds. Men become so deeply interested, that they have no time or energy for anything else. They may not give an absolute negative to the invitations of Christ, but their urbane and polite excuse covers a practical refusal--"I pray Thee have me excused."
Our Home and Family Life. Our Lord said no word against these. Did He not honour a wedding feast with His Presence and first miracle? But He knows that we are apt to set aside the claims of the spiritual life when we are surrounded by all the joys and comforts of material happiness.
The excuses which were offered were very shallow--the land would not have disappeared if its owner had postponed visiting it for a day; the cattle had surely been proved already, or they would not have been bought. As to the newly-married wife, there was no reason why she should not have accompanied her husband, there was plenty of room for both. Let us respond to the love which Christ offers to us, lest we be refused by Him at the last (Heb_12:25).
PRAYER
We beseech Thee, our most gracious God, to preserve us from the cares of this life, lest we be too much entangled therein. AMEN.
Monday, March 23, 2009
MUSIC AND DANCING!
March 25
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
MUSIC AND DANCING!
March 25
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
MUSIC AND DANCING!
"As he came and drew nigh to the house, he heard music and dancing And he was angry, and would not go in."--- Luk_15:25-28.
THE ELDER brother heard the sounds of music and dancing as he drew nigh to the house. They were the chord of the house, because they were the chord which was ringing through the heart of the Master and Father. Every household is more or less attuned to the spirit of those who are at its head. There is a warning here for us not to carry our moods and worries home, lest we lower and depress the tone of all the inmates of our family circle!
The father's joy at the return of his younger son was highly infectious. As the Greek suggests, there were three grades of servants in the house, evidently a great household--and the whole of them were abandoned to exuberant joy. Not a girl who did not smarten up and dress herself in her best; not a lad who did not polish his buttons. The effect was the more remarkable as contrasted with the dark clouds which, during the last few years, had enveloped them all, the reflection of the sorrow of the master!
But ought there not to have been a similar outburst of joy in respect to the elder brother? Not that he had come back, but that he had never gone astray! not that he was a forgiven wastrel, but that he had never transgressed at any time his father's commandment! But no fatted calf was killed in his honour; no music and dancing celebrated his adherence to the home! Was this quite fair?
But there were compensations. "Thou art ever with me, and all that I have is Thine." "If children, then heirs; heirs of God, and joint-heirs with Christ." All things are ours in Him. Like Enoch, we may always walk with God and have fellowship with Him. The prodigal may have his music and dancing, but is it not better to have a life cultured in love, radiant with peace and joy, unbroken in its even tenor and happiness? No! we will not grudge him one hour of exultation, but give us God's best and sweetest gift--an unclouded heart, rest, serenity, peace, the daily love of God our Father shed abroad within us, as we live in His dear presence!
PRAYER
Take from my heart, Heavenly Father, all hatred and malice, all envy and jealousy, and everything which would cause a breach between me and others; that nothing may prevent the inflowing of Thy love to my heart, and its outflowing towards others. AMEN.
THE POWER OF CHRIST'S RESURRECTION
March 23
THE POWER OF CHRIST'S RESURRECTION
"Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."-- Rom_6:4.
THE KEYNOTE of this inspiring paragraph is life in union with the Risen Christ. Behind us lies the Death of our Lord, which severed for His people their fellowship with the world. As the voice of praise or blame cannot reach the dead, but are arrested at the fast-closed ears, so it is intended that the murmur of the world should not affect us, but that we should be set only on the Will of God.
It is not wise, however, to dwell always on the negations of the Christian life. It is true that they are always present, but to dwell on them is to miss the power by which self-sacrifice and self-denial become easy. Do not live on the dying but the risen side of the Saviour's work. Behold Him as He goes forth upon His upward way to the Throne of Glory. Seek to experience union with Him in the likeness of His resurrection (Phi_3:10).
There ought to be a finality in our experience. It is good for us to recognize the break with our past life. It must be clearly defined; we must have done with it for ever. It is possible that we may be tempted, and come temporarily beneath the dominion of old sins; but in principle, like the Israelites, we have passed from Egypt, never to return to it, and the Red Sea of Christ's redemption severs us from our former condition. We do not reckon ourselves to be dead to sin in the sense that our nature is henceforth incapable of sinning. If we think thus, we shall soon be disillusioned, and find that tendencies and strivings are within us which prove the contrary. But we must reckon that we have died to sin, and whenever temptation comes, that it has no claim upon us. Nelson turned his blind eye to the signal to retreat from action, and we are to turn blind eyes and deaf ears to the tempter.
The Apostle says that we are to present our members as instruments of righteousness to God. Do not look at the tempter, but at Christ; yield the eyes, ears, heart, and mind to Him, that He may make the best possible use of them; and that which becomes the habitual practice of the outward life will inevitably affect the soul and spirit.
PRAYER
Constrained by Thy love, O Lord, we would here present ourselves, spirit, soul, and body, not to live unto ourselves, but unto Thee who didst die, and rise again. AMEN.
THE POWER OF CHRIST'S RESURRECTION
"Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."-- Rom_6:4.
THE KEYNOTE of this inspiring paragraph is life in union with the Risen Christ. Behind us lies the Death of our Lord, which severed for His people their fellowship with the world. As the voice of praise or blame cannot reach the dead, but are arrested at the fast-closed ears, so it is intended that the murmur of the world should not affect us, but that we should be set only on the Will of God.
It is not wise, however, to dwell always on the negations of the Christian life. It is true that they are always present, but to dwell on them is to miss the power by which self-sacrifice and self-denial become easy. Do not live on the dying but the risen side of the Saviour's work. Behold Him as He goes forth upon His upward way to the Throne of Glory. Seek to experience union with Him in the likeness of His resurrection (Phi_3:10).
There ought to be a finality in our experience. It is good for us to recognize the break with our past life. It must be clearly defined; we must have done with it for ever. It is possible that we may be tempted, and come temporarily beneath the dominion of old sins; but in principle, like the Israelites, we have passed from Egypt, never to return to it, and the Red Sea of Christ's redemption severs us from our former condition. We do not reckon ourselves to be dead to sin in the sense that our nature is henceforth incapable of sinning. If we think thus, we shall soon be disillusioned, and find that tendencies and strivings are within us which prove the contrary. But we must reckon that we have died to sin, and whenever temptation comes, that it has no claim upon us. Nelson turned his blind eye to the signal to retreat from action, and we are to turn blind eyes and deaf ears to the tempter.
The Apostle says that we are to present our members as instruments of righteousness to God. Do not look at the tempter, but at Christ; yield the eyes, ears, heart, and mind to Him, that He may make the best possible use of them; and that which becomes the habitual practice of the outward life will inevitably affect the soul and spirit.
PRAYER
Constrained by Thy love, O Lord, we would here present ourselves, spirit, soul, and body, not to live unto ourselves, but unto Thee who didst die, and rise again. AMEN.
Sunday, March 22, 2009
THE MEANING OF THE CROSS
March 22
THE MEANING OF THE CROSS
"Let this mind be in you, which was also in Christ Jesus."-- Phi_2:5.
FAITH IS not simply an intellectual experience of a statement of fact, but it is our personal trust and confidence in Him of whom the fact is true. We are not saved merely because we believe that Jesus Christ died for us on the Cross, but because we trust in Him who died. It is the personal touch between Christ and ourselves that causes His life to pass into our nature, making us sound and healthy, as well as secure and safe.
What does the Cross mean to you and me? Does it not mean that there our Lord gave Himself absolutely to the Father's will? Never in any way did He make Himself the origin and fountain of His action, but was ever the empty channel through which God poured Himself. "He humbled Himself, and became obedient unto death, even the death of the cross." It seemed as if He went down lower and lower, on rung after rung of the ladder until He reached Hades, giving up everything only to follow the Will of God; but out of the lowest depths God raised Him to the Eternal Throne.
In each one of us there is strong self-will. You say, "I am resolved to be a good man or woman, to live a noble life, to give up bad habits--I will." But it can never be accomplished in that way. It is only when we are willing to see ourselves, our own energy, our good self as well as our bad self brought to an end on the Cross of Jesus, that we shall be able to enter into and live His eternal life.
At this moment I would summon you to stand beneath the Cross and to see there One who entirely yielded up His own will. More than that, I want you to see your self-life nailed there, and turn from it to God in adoration, saying that you are prepared to be weak and helpless so far as your own energies are concerned, that He may put forth in your life the mighty energy of that power which raised Christ from the dead. It is only when we are weak that we are really strong; it is only when we surrender ourselves to the power of the Cross, so that we realize that we have been crucified with Christ, that we are able to share in His eternal victory over the devil and the power of evil.
PRAYER
O God, Thou hast revealed Thyself to us in Thy Son, Jesus Christ our Lord. We love Him, because He endured the Cross, and despised the shame in order to save us. May we follow Him by the way of the Cross, bearing His reproach, sharing His griefs, obedient even unto death, that we may also live and reign with Him here, and more perfectly at last. AMEN.
THE MEANING OF THE CROSS
"Let this mind be in you, which was also in Christ Jesus."-- Phi_2:5.
FAITH IS not simply an intellectual experience of a statement of fact, but it is our personal trust and confidence in Him of whom the fact is true. We are not saved merely because we believe that Jesus Christ died for us on the Cross, but because we trust in Him who died. It is the personal touch between Christ and ourselves that causes His life to pass into our nature, making us sound and healthy, as well as secure and safe.
What does the Cross mean to you and me? Does it not mean that there our Lord gave Himself absolutely to the Father's will? Never in any way did He make Himself the origin and fountain of His action, but was ever the empty channel through which God poured Himself. "He humbled Himself, and became obedient unto death, even the death of the cross." It seemed as if He went down lower and lower, on rung after rung of the ladder until He reached Hades, giving up everything only to follow the Will of God; but out of the lowest depths God raised Him to the Eternal Throne.
In each one of us there is strong self-will. You say, "I am resolved to be a good man or woman, to live a noble life, to give up bad habits--I will." But it can never be accomplished in that way. It is only when we are willing to see ourselves, our own energy, our good self as well as our bad self brought to an end on the Cross of Jesus, that we shall be able to enter into and live His eternal life.
At this moment I would summon you to stand beneath the Cross and to see there One who entirely yielded up His own will. More than that, I want you to see your self-life nailed there, and turn from it to God in adoration, saying that you are prepared to be weak and helpless so far as your own energies are concerned, that He may put forth in your life the mighty energy of that power which raised Christ from the dead. It is only when we are weak that we are really strong; it is only when we surrender ourselves to the power of the Cross, so that we realize that we have been crucified with Christ, that we are able to share in His eternal victory over the devil and the power of evil.
PRAYER
O God, Thou hast revealed Thyself to us in Thy Son, Jesus Christ our Lord. We love Him, because He endured the Cross, and despised the shame in order to save us. May we follow Him by the way of the Cross, bearing His reproach, sharing His griefs, obedient even unto death, that we may also live and reign with Him here, and more perfectly at last. AMEN.
Saturday, March 21, 2009
A NEW BEATITUDE
March 21
A NEW BEATITUDE
"And blessed is he, whosoever shall not be offended in Me."-- Mat_11:6.
OUR LORD put within the reach of His noble Forerunner the blessedness of those who have not seen and yet have believed; of those who trust Him though they are slain; of those who wait the Lord's pleasure; and of those who cannot understand His dealings, but rest in what they know of His heart. This is the beatitude of the unoffended, of those who do not stumble over the mystery of God's dealings with their life.
This Blessedness is within our reach also. There are times when we are overpowered with the mystery of life and nature. The world is so full of pain and sorrow, strong hearts seem breaking under an intolerable load. God's children are sometimes the most bitterly tried. For them the fires are heated seven times; they suffer, not only at the hand of man, but the heavens seem as brass to their cries and tears. The enemy of souls has reason to challenge them with the taunt, "Where is now your God?"
You and I have perhaps been in this plight. We have said, "Hath God forgotten to be gracious? Has He in anger shut up His tender mercies?" We are tempted to stumble; we are prone to fall over the mysteries of God's dealings with us. But it is then that we have the chance of inheriting this new beatitude. If we refuse to bend under the mighty hand of God--questioning, chafing, murmuring at His appointments--we miss the door which would admit us into rich and unalloyed happiness; we fumble about the latch, but it is not lifted. But if we will quiet our souls like a weaned child, anointing our heads and washing our faces, then light will break in on us from the eternal morning. The peace of God will keep our hearts and minds, and we shall enter upon this blessedness of which our Lord speaks.
PRAYER
Forgive our sins, our faithless tears, and our repining murmurs. Lift us on the tide of Thy love into fuller, richer, deeper experiences. May we know what it is to have Christ in us, the Hope of Glory. AMEN.
A NEW BEATITUDE
"And blessed is he, whosoever shall not be offended in Me."-- Mat_11:6.
OUR LORD put within the reach of His noble Forerunner the blessedness of those who have not seen and yet have believed; of those who trust Him though they are slain; of those who wait the Lord's pleasure; and of those who cannot understand His dealings, but rest in what they know of His heart. This is the beatitude of the unoffended, of those who do not stumble over the mystery of God's dealings with their life.
This Blessedness is within our reach also. There are times when we are overpowered with the mystery of life and nature. The world is so full of pain and sorrow, strong hearts seem breaking under an intolerable load. God's children are sometimes the most bitterly tried. For them the fires are heated seven times; they suffer, not only at the hand of man, but the heavens seem as brass to their cries and tears. The enemy of souls has reason to challenge them with the taunt, "Where is now your God?"
You and I have perhaps been in this plight. We have said, "Hath God forgotten to be gracious? Has He in anger shut up His tender mercies?" We are tempted to stumble; we are prone to fall over the mysteries of God's dealings with us. But it is then that we have the chance of inheriting this new beatitude. If we refuse to bend under the mighty hand of God--questioning, chafing, murmuring at His appointments--we miss the door which would admit us into rich and unalloyed happiness; we fumble about the latch, but it is not lifted. But if we will quiet our souls like a weaned child, anointing our heads and washing our faces, then light will break in on us from the eternal morning. The peace of God will keep our hearts and minds, and we shall enter upon this blessedness of which our Lord speaks.
PRAYER
Forgive our sins, our faithless tears, and our repining murmurs. Lift us on the tide of Thy love into fuller, richer, deeper experiences. May we know what it is to have Christ in us, the Hope of Glory. AMEN.
Friday, March 20, 2009
STOOPING TO RISE
March 20
STOOPING TO RISE
"Being found in fashion as a Man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him."-- Phi_2:8-9.
WE WAKE up from the unconsciousness of infancy to find ourselves in a world of revolt, and learn that so far as the memory of man reaches back into the past, this conflict has been recognized as existing between man and himself, man and his fellow, man and God. Is there no help? Will not God some day bring peace and good will into these troubled scenes? Yes, indeed! This paragraph tells us that the time will come when every knee shall bow, every tongue confess that Christ is Lord, and that God will be glorified. And this is being effected by Christ through means that we did not expect.
When our Lord stooped to live visibly amongst men, He refused to avail Himself of the homage due to His original nature. He had been in the form of God, but was content to veil His glory, to assume the form of a servant, to be made in the likeness of men. In the cradle of Bethlehem, in the home of Nazareth, in the voluntary limitations of His earthly ministry, in His obedience to the death of the cross, there was the hiding of His power. He refused to use the attributes of His intrinsic Deity, that He might manifest the Love of God, that He might bear away the guilt of the world, and work out and bring in an eternal righteousness. Therefore He is exalted and bears evermore the name of Jesus---the Saviour of the world.
The Apostle says, let this same mind be in you; think these-thoughts; follow in the steps of Jesus. We must show a holy emulation as to who shall stoop the lowest, and follow the master the closest. The most urgent matter for each of us to consider is not whether we are orthodox in our creed (though that is not unimportant), but whether at any cost we have the mind which was in Christ, whether at any cost to ourselves we are manifesting the love of God to those around us.
PRAYER
Our Heavenly Father, Give us the patience, the tender pity, the humility of Jesus our Lord; who, though He was rich, for our sakes became poor. Make us obedient even to the death of the cross. Help us not to save ourselves, that we may save others. AMEN.
STOOPING TO RISE
"Being found in fashion as a Man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him."-- Phi_2:8-9.
WE WAKE up from the unconsciousness of infancy to find ourselves in a world of revolt, and learn that so far as the memory of man reaches back into the past, this conflict has been recognized as existing between man and himself, man and his fellow, man and God. Is there no help? Will not God some day bring peace and good will into these troubled scenes? Yes, indeed! This paragraph tells us that the time will come when every knee shall bow, every tongue confess that Christ is Lord, and that God will be glorified. And this is being effected by Christ through means that we did not expect.
When our Lord stooped to live visibly amongst men, He refused to avail Himself of the homage due to His original nature. He had been in the form of God, but was content to veil His glory, to assume the form of a servant, to be made in the likeness of men. In the cradle of Bethlehem, in the home of Nazareth, in the voluntary limitations of His earthly ministry, in His obedience to the death of the cross, there was the hiding of His power. He refused to use the attributes of His intrinsic Deity, that He might manifest the Love of God, that He might bear away the guilt of the world, and work out and bring in an eternal righteousness. Therefore He is exalted and bears evermore the name of Jesus---the Saviour of the world.
The Apostle says, let this same mind be in you; think these-thoughts; follow in the steps of Jesus. We must show a holy emulation as to who shall stoop the lowest, and follow the master the closest. The most urgent matter for each of us to consider is not whether we are orthodox in our creed (though that is not unimportant), but whether at any cost we have the mind which was in Christ, whether at any cost to ourselves we are manifesting the love of God to those around us.
PRAYER
Our Heavenly Father, Give us the patience, the tender pity, the humility of Jesus our Lord; who, though He was rich, for our sakes became poor. Make us obedient even to the death of the cross. Help us not to save ourselves, that we may save others. AMEN.
Thursday, March 19, 2009
RISEN WITH CHRIST
March 19
RISEN WITH CHRIST
"If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God."-- Col_3:1 (R.V.).
IF SOME one will say, "Ha, there's the rub! I'm afraid that is not true of me; my life is sinful and sorrowful; there are no Easter chimes in my soul, no glad fellowship with the Risen Lord; no victory over dark and hostile powers." But if you are Christ's disciple, you may affirm that you are risen in Him! With Christ you lay in the grave, and with Christ you have gone forth, according to the thought and purpose of God, if not in your feelings and experience. This is distinctly taught in Eph_2:1-10 and Rom. 6. The whole Church (including all who believe in our Lord Jesus) has passed into the light of the Easter dawn; and the one thing for you and me, and all of us, is to begin from this moment to act as if it were a conscious experience, and as we dare to do so we shall have the experience.
Notice how the Apostle insists on this: "You died, you were raised with Christ, your life is hid with Christ. Give yourself time to think about it and realize it."
The Cross of Jesus stands between you and the constant appeal of the world, as when the neighbours of Christian tried to induce him to return to the City of Destruction. This does not mean that we are to be indifferent to all that is fair and lovely in the life which God has given us, but that the Cross is to separate us from all that is selfish, sensual, and savouring of the lust of the flesh, the lust of the eyes, and the pride of life (1Jo_2:15-17).
Set your mind on things above (Col_3:2). "As a man thinketh in his heart, so is he." With many of us there is little attempt to guard our thoughts. The door of our heart stands open, with none to control the ingress or egress of the tumultuous throng of thoughts that wander in and out. If only we would ask the Holy Spirit to control our thoughts, so that we might think only the things that are true and of good report, a wonderful change would pass over our life (Phi_4:7-8).
Realize that Christ is your life--He is in you! See to it that nothing hinders the output of His glorious indwelling. Never mind if the world of men misunderstand you. Some day your motives and reasons will be manifested (Col_3:4).
PRAYER
Grant, most gracious God, that we may love and seek Thee always and everywhere, and may at length find Thee and for ever hold Thee fast in the life to come. AMEN.
RISEN WITH CHRIST
"If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God."-- Col_3:1 (R.V.).
IF SOME one will say, "Ha, there's the rub! I'm afraid that is not true of me; my life is sinful and sorrowful; there are no Easter chimes in my soul, no glad fellowship with the Risen Lord; no victory over dark and hostile powers." But if you are Christ's disciple, you may affirm that you are risen in Him! With Christ you lay in the grave, and with Christ you have gone forth, according to the thought and purpose of God, if not in your feelings and experience. This is distinctly taught in Eph_2:1-10 and Rom. 6. The whole Church (including all who believe in our Lord Jesus) has passed into the light of the Easter dawn; and the one thing for you and me, and all of us, is to begin from this moment to act as if it were a conscious experience, and as we dare to do so we shall have the experience.
Notice how the Apostle insists on this: "You died, you were raised with Christ, your life is hid with Christ. Give yourself time to think about it and realize it."
The Cross of Jesus stands between you and the constant appeal of the world, as when the neighbours of Christian tried to induce him to return to the City of Destruction. This does not mean that we are to be indifferent to all that is fair and lovely in the life which God has given us, but that the Cross is to separate us from all that is selfish, sensual, and savouring of the lust of the flesh, the lust of the eyes, and the pride of life (1Jo_2:15-17).
Set your mind on things above (Col_3:2). "As a man thinketh in his heart, so is he." With many of us there is little attempt to guard our thoughts. The door of our heart stands open, with none to control the ingress or egress of the tumultuous throng of thoughts that wander in and out. If only we would ask the Holy Spirit to control our thoughts, so that we might think only the things that are true and of good report, a wonderful change would pass over our life (Phi_4:7-8).
Realize that Christ is your life--He is in you! See to it that nothing hinders the output of His glorious indwelling. Never mind if the world of men misunderstand you. Some day your motives and reasons will be manifested (Col_3:4).
PRAYER
Grant, most gracious God, that we may love and seek Thee always and everywhere, and may at length find Thee and for ever hold Thee fast in the life to come. AMEN.
Wednesday, March 18, 2009
CONSECRATION
March 18
CONSECRATION
"Know ye not that your body is a sanctuary of the Holy Ghost which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body."-- 1Co_6:19-20 (R.V. marg.).
THE FACT that we have been bought with a price, not with corruptible things, as silver or gold, but with the precious Blood of Christ, lies at the foundation of all consecration (1Pe_1:18). In consecration we do not make ourselves Christ's but recognize that we are His by an unalienable right. In the slave market human beings were sold like cattle; but this institution is set forth as the first step in our devotion to the service and person of Jesus Christ, the Lord who bought us. Slaves pass from one master to another. Among the Hebrews an Israelite would sometimes sell himself into slavery until the year of Jubilee, or until one of his kinsmen redeemed him (Lev_25:47-50). So our Kinsman, Christ, bought us back from sin and guilt and condemnation; He says, as He buys us: "Ye shall be for Me, ye shall not be for another."
Our Lord's claim upon us is built on His own supreme sacrifice. "He gave Himself for us," says the Apostle Paul, "that He might redeem us from all iniquity" (Tit_2:14). He gave Himself up to the Death of the Cross, that we might reckon ourselves to be dead unto sin. The Apostles constantly speak of themselves as "the slaves of Jesus Christ." Oh, that we might all live like this, counting nothing as our exclusive possession, but believing that all we have has been given to us to use in trust for our Lord and Master. He assigns to us each and all the work that we can do best. Some are called to work for Him in the high places of the Church, and others to toil in lowly obscurity, but everything is important in the great House of the Master, and all He requires is faithful service. I shall never forget when I first entered into the realization of the Ownership of my Lord; that I was His chattel, and had no longer any option or choice for one's enjoyment or emolument. The life which was commenced then has been one of perfect freedom, for this is the enigma of His service, that Christ's slaves are alone free; and that the more absolutely they obey Him, the more completely do they drink of the sweet cup of liberty!
PRAYER
O Lord, I give myself to Thee. I am born to serve Thee, to be Thine, to be Thy instrument. I ask not to see--I ask not to know--I ask simply to be used. AMEN.
CONSECRATION
"Know ye not that your body is a sanctuary of the Holy Ghost which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body."-- 1Co_6:19-20 (R.V. marg.).
THE FACT that we have been bought with a price, not with corruptible things, as silver or gold, but with the precious Blood of Christ, lies at the foundation of all consecration (1Pe_1:18). In consecration we do not make ourselves Christ's but recognize that we are His by an unalienable right. In the slave market human beings were sold like cattle; but this institution is set forth as the first step in our devotion to the service and person of Jesus Christ, the Lord who bought us. Slaves pass from one master to another. Among the Hebrews an Israelite would sometimes sell himself into slavery until the year of Jubilee, or until one of his kinsmen redeemed him (Lev_25:47-50). So our Kinsman, Christ, bought us back from sin and guilt and condemnation; He says, as He buys us: "Ye shall be for Me, ye shall not be for another."
Our Lord's claim upon us is built on His own supreme sacrifice. "He gave Himself for us," says the Apostle Paul, "that He might redeem us from all iniquity" (Tit_2:14). He gave Himself up to the Death of the Cross, that we might reckon ourselves to be dead unto sin. The Apostles constantly speak of themselves as "the slaves of Jesus Christ." Oh, that we might all live like this, counting nothing as our exclusive possession, but believing that all we have has been given to us to use in trust for our Lord and Master. He assigns to us each and all the work that we can do best. Some are called to work for Him in the high places of the Church, and others to toil in lowly obscurity, but everything is important in the great House of the Master, and all He requires is faithful service. I shall never forget when I first entered into the realization of the Ownership of my Lord; that I was His chattel, and had no longer any option or choice for one's enjoyment or emolument. The life which was commenced then has been one of perfect freedom, for this is the enigma of His service, that Christ's slaves are alone free; and that the more absolutely they obey Him, the more completely do they drink of the sweet cup of liberty!
PRAYER
O Lord, I give myself to Thee. I am born to serve Thee, to be Thine, to be Thy instrument. I ask not to see--I ask not to know--I ask simply to be used. AMEN.
Tuesday, March 17, 2009
GOD WRESTLING WITH MAN
March 17
GOD WRESTLING WITH MAN
"Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed."-- Gen_32:28.
THIS STORY of the angel wrestling with Jacob is an instance of God's earnest desire to take from us all that hinders our best and highest life, whilst we resist with might and main. There was much evil in Jacob that needed to be laid aside, and so the love of God drew near to him in the form of an angel to wrestle with him. At first he held his own, but whatever it is that enables a soul whom God designs to bless to stand out against Him, God will touch. It may be as natural as a sinew, but if it robs us of spiritual blessing, God will touch it; it may be as small as a sinew, but its evil influence will compel the Almighty Lover of our souls to take notice of it, to cause our scheming to miscarry, and the sinew of our strength to dry up.
Then Jacob abandoned the posture of defence and resistance, and clung to his Adversary. It is good when we come to this attitude, for there is nothing which God will not do for the soul that clings to Him in absolute weakness (2Co_12:7-9).
Three things happened: The changed name, which indicated a changed character. Israel means "prince with God." The supplanter, cheat, and weak vacillator became royal! There is only one road to royalty, it is the path of self-surrender and faith. Power: as a prince hast thou power with God, and with men thou shalt prevail. (R.V. marg.) He who would have power and authority with his fellows must first secure it by yielding to God. The Beatific Vision: "I have seen God face to face." Our moments of vision come after the night of wrestling. The price is high, but the vision more than compensates. Our sufferings are not worthy to be compared to the glory which shall be revealed. Such is life! As the dawn of heaven breaks we see the Angel of Love, and as Christ meets us we awake to the royalty of the sons of God.
PRAYER
We thank Thee, O God, that our backslidings and transgressions, our failures and inconsistencies, cannot turn aside Thy compassionate love. We would yield ourselves to Thee. Make us as rock to the seducing influences of the world and of the flesh, but soft as clay to the least touch of Thy hand. Strive mightily in us by Thy Holy Spirit, and perfect that which concerneth us. AMEN.
GOD WRESTLING WITH MAN
"Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed."-- Gen_32:28.
THIS STORY of the angel wrestling with Jacob is an instance of God's earnest desire to take from us all that hinders our best and highest life, whilst we resist with might and main. There was much evil in Jacob that needed to be laid aside, and so the love of God drew near to him in the form of an angel to wrestle with him. At first he held his own, but whatever it is that enables a soul whom God designs to bless to stand out against Him, God will touch. It may be as natural as a sinew, but if it robs us of spiritual blessing, God will touch it; it may be as small as a sinew, but its evil influence will compel the Almighty Lover of our souls to take notice of it, to cause our scheming to miscarry, and the sinew of our strength to dry up.
Then Jacob abandoned the posture of defence and resistance, and clung to his Adversary. It is good when we come to this attitude, for there is nothing which God will not do for the soul that clings to Him in absolute weakness (2Co_12:7-9).
Three things happened: The changed name, which indicated a changed character. Israel means "prince with God." The supplanter, cheat, and weak vacillator became royal! There is only one road to royalty, it is the path of self-surrender and faith. Power: as a prince hast thou power with God, and with men thou shalt prevail. (R.V. marg.) He who would have power and authority with his fellows must first secure it by yielding to God. The Beatific Vision: "I have seen God face to face." Our moments of vision come after the night of wrestling. The price is high, but the vision more than compensates. Our sufferings are not worthy to be compared to the glory which shall be revealed. Such is life! As the dawn of heaven breaks we see the Angel of Love, and as Christ meets us we awake to the royalty of the sons of God.
PRAYER
We thank Thee, O God, that our backslidings and transgressions, our failures and inconsistencies, cannot turn aside Thy compassionate love. We would yield ourselves to Thee. Make us as rock to the seducing influences of the world and of the flesh, but soft as clay to the least touch of Thy hand. Strive mightily in us by Thy Holy Spirit, and perfect that which concerneth us. AMEN.
Wonderful Things to Come
"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." (1 Corinthians 2:9) This fantastic promise refers back to another great promise given by God to His people: "For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him" (Isaiah 64:4). The Old Testament promise applied primarily to the nation of Israel, but its New Testament extension incorporates it in a global promise to all who love the Lord of glory, "crucified" by "the princes of this world" (1 Corinthians 2:8), the One who was also the Savior of the world. Comparison of the two prophetic promises yields three vital truths. These things that God has prepared for His loved ones have been in view "since the beginning of the world," and have been revealed in part by the prophets, who have been speaking also "since the world began" (Luke 1:70). Secondly, those who "wait for him" in the Old Testament are synonymous with those who "love him" in the New. The apostle Paul joins both themes together when he says: "Henceforth there is laid up for me a crown of righteousness . . . and not to me only, but unto all them also that love his appearing" (2 Timothy 4:8). Finally, we cannot even begin to comprehend the glorious things God has prepared for those who love Him and wait for Him. In some measure, the Spirit later revealed them in part through John's eyes and ears, when he saw "the holy city, new Jerusalem, coming down from God out of heaven," and heard "a great voice out of heaven saying . . . God himself shall be with them, and be their God" (Revelation 21:2-3). Then our eyes shall fully see, and our ears hear, and our hearts understand, the fullness of God's love in Christ. HMM
Monday, March 16, 2009
Judgment
"For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name." (Amos 4:13) This awesome ascription of judgmental power to God is in the midst of a dire prophecy by Amos to the ten-tribe northern kingdom of Israel. He had reminded them of earlier judgments, including even that of Sodom and Gomorrah, concluding with the fearsome warning: "prepare to meet thy God, O Israel" (Amos 4:12). Then, in our text verse, he seems to carry them still further back in time to remind them of an even greater destruction. The great winds of the earth, like its rains, first blew over its surfaces at the time of the mighty Deluge (Genesis 8:1), and the present mountains of the earth likewise rose out of the churning waters of the Flood (Psalm 104:6-9). It was at the time of the Flood that dark clouds first obscured the sunlight which before had perpetually shown through the pre-Flood "waters which were above the firmament" (Genesis 1:7), which had then condensed and fallen to the earth in great torrents from "the windows of heaven" (Genesis 7:11). This awful judgment had come because the antediluvians, like the Israelites, had rejected their Creator and gone after other gods (Genesis 6:5). As if to confirm that he was, indeed, referring to the great Deluge, Amos, a few verses later, exhorted the Israelites to "seek him . . . that calleth for the waters of the sea, and poureth them out upon the face of the earth" (Amos 5:8). It is dangerous and foolish for any nation or any person to question the true God of creation. He made all things, He knows all things, and He judges all things. "The LORD, The God of hosts, is his name." HMM
The True Charisma March 15, 2009
"Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." (Colossians 3:16) One of the words which has come into wide use (actually misuse) in our generation is the word "charisma," along with its derivative "charismatic." We speak of a politician as having charisma, or a charismatic personality, for example. Another common use of "charismatic" refers to those who practice speaking in tongues. But these are not the true meanings of these words, at least not in terms of their original usage. This latter usage, in particular, comes from the inclusion of tongues as one of the "gifts" of the Holy Spirit (1 Corinthians 12:1, 28). The Greek word is charisma. It does not mean "tongues," and neither does it mean an outgoing and articulate manner. It simply means "gift," or better, "free gift," a classic example being Romans 6:23: "the gift of God is eternal life through Jesus Christ our Lord." Charisma, in turn, comes from charis, which means "grace," and is usually so translated. For example, in the words of our text, if the "word of Christ dwell|s| in us richly," we shall be "singing with grace in |our| hearts." Furthermore, just a few verses further on, we are admonished to "let your speech be always with grace" (Colossians 4:6). Then, Paul concludes the Colossian epistle with: "Grace be with you. Amen" (v. 18). Thus, true grace in our hearts will produce grace in our speech, and the grace of the Lord Jesus Christ will always be with us! This is the true charisma! A truly charismatic person is a gracious person--one to whom "God is able to make all grace abound" so that he or she, "always having all sufficiency in all things, may abound to every good work" (2 Corinthians 9:8). HMM
King of Tyre March 14, 2009
"Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty." (Ezekiel 28:12) This prophecy against the King of Tyre is very similar to the prophecy given over a century earlier against the King of Babylon (Isaiah 14:3-28). Both are ostensibly addressed to earthly kings, yet both are impossible to apply to any mere human monarch. In both instances, it becomes obvious that an evil spirit--in fact, none other than Satan himself--had possessed the bodies of these kings. Thus God, through Ezekiel, is here speaking primarily to Satan. Satan had been "full of wisdom, and perfect in beauty," but he became proud instead of thankful. "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground" (Ezekiel 28:17). He had been "the anointed cherub" on "the holy mountain of God" (v. 14), the highest of all the mighty cherubim, covering the very throne of God. But "thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire" (v. 16). Satan, the covering cherub, had been "created" (v. 13), but he was not content to serve his Creator. When he sinned--probably refusing to believe that God was his Creator, desiring God’s throne for himself (Isaiah 14:13)--God cast him out, saying, "Thou wast perfect in thy ways from the day that thou was created, till iniquity was found in thee" (Ezekiel 28:15). Yet he still refuses to acknowledge God and has since persuaded multitudes of men and women to assume that they, too, can be "as gods" (Genesis 3:5). This belief can only--if they persist--result in their eternal ruin. HMM
Friday, March 13, 2009
Godless Religion
"Having a form of godliness, but denying the power thereof: from such turn away." (2 Timothy 3:5) Included in Paul's graphic description of the "perilous" characteristics of the "last days" (not the church age, since the prophesied last days were still future when he wrote of them in his last epistle, 2 Timothy 3:1-3) is this warning concerning the religious leaders of the last days. They would observe the outward form (church buildings, sacraments, religious services, etc.) of "godliness" (that is, "religion"), but would reject its supernatural aspects. They would desire the trappings of religious professionalism since they would be "lovers of pleasures more than lovers of God" (v. 4). Such specifications aptly describe the modern world of scientism and liberal theology, which pervades practically all religious denominations and overlaps with all kinds of liberal social movements (women's liberation, gay rights, "New Age" pantheism, and others). Although these are widely diverse in structure and purpose, they all share one vital feature in common: they reject supernatural Christianity, especially literal creationism. Many liberal preachers give nominal allegiance to the teachings of Christ and the Bible, but they invariably deny the mighty power of God in special creation, as well as the great worldwide miracles of the Bible--the Flood, the dispersion, etc. This prophecy is not given in Scripture simply as a matter of information. It contains a warning urgently needed by Bible-believing Christians who are under pressure today to compromise with humanistic liberals on this great doctrine of God's creative power. Many have accepted the evolutionary system of "ages geology," and this is tragic and dangerous. Instead of compromising with evolutionary naturalists and religious liberals, as many evangelicals today are inclined to do, Paul warns: "From such turn away!" HMM
Thursday, March 12, 2009
The World, the Flesh, and the Devil March 12, 2009
"This wisdom descendeth not from above, but is earthly, sensual, devilish." (James 3:15) True wisdom is "from above" and is "pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy" (v. 17). False wisdom, on the other hand, may come from the world outside us ("earthly"), the flesh within us ("sensual"), or the powers of darkness tempting us ("devilish"). All such wisdom leads to "envying and strife . . . confusion and every evil work" (v. 16). Believers, therefore, should be able to recognize the influences of the world, the flesh, and the devil. The good news is that each divine Person of the Triune Godhead is on our side. The Father is opposed to the world, the Spirit to the flesh, and the Son to the devil, and they are well able to give victory. "If any man love the world, the love of the Father is not in him. . . . And the world passeth away, and the lust thereof" (1 John 2:15, 17). Thus, to overcome the love of the world, we must cultivate the love of the Father in our hearts and lives. Similarly, to overcome the desires of the flesh, we should follow the leadings and convictions of the Holy Spirit, "for the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other" (Galatians 5:17). Therefore, "walk in the Spirit, and ye shall not fulfil the lust of the flesh" (v. 16). The devil and his evil hosts use their own dark powers to tempt and destroy the people of God, but "for this purpose the Son of God was manifested, that he might destroy the works of the devil" (1 John 3:8). Christ assured Satan’s defeat when He paid for our redemption on the cross. "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." (Colossians 2:15). HMM
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Ensenada 2009
Well, I've been invited to join a group of guys to go to the church we are helping in Ensenada. I'm excited. Chris is ok with me going which makes it even better. We will be doing construction on their new sanctuary. God is good. I had to delegate my leadership for our RA camp out that weekend. I'm going to miss it. They will be working on their pinewood derby cars. :-) One more patch for them to proudly wear. I'll post pics of the trip as soon as I can.
Wednesday, March 11, 2009
The Throne of Grace March 11, 2009
"For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." (Hebrews 4:15-16) The Lord Jesus Christ is able to help in every time of need for two reasons. First, as the Creator, He is fully able to do anything. Secondly, He has solved, once and for all, the dilemma of the sin which had separated us from God's holiness, by paying the price Himself for our salvation. To do that, He had to become man so that He could first overcome temptations such as those to which we succumb. He could not pay the price for man's sin if He were not a man, nor could He pay it if He were a sinner. He must be a man, but a sinless man--a criterion no other man could satisfy. Therefore, He was tempted in all points as we are. This does not mean, however, that He felt a real inward temptation to sin. He was "tested" under the most extreme circumstances to which humans could be subjected, and He always passed the test. He could never have failed, because He is also God, but now all men, and angels, and devils know that He cannot fail. Thus, He fully understands every one of our needs, and He is indeed able and willing to help. As we come boldly to receive His amazing grace, we must first "obtain mercy" (v. 16), confessing and receiving forgiveness for our sins (1 John 1:9). Then, we are ready to boldly request grace to help in every other need. Our faithful High Priest has been there before us. He knows (not just "knows about") our problems, and is always there to help, waiting for us to come. Since "he himself hath suffered being tempted, he is able to succor them that are tempted," and can "save them to the uttermost that come unto God by him" (Hebrews 2:18; 7:25). HMM
Chastening March 10, 2009
"Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty." (Job 5:17) One of the fascinating paradoxes of Scripture (and of human life) is the oft-repeated principle that true parental love requires appropriate chastening, and chastening rightly received generates blessing and happiness. "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (Proverbs 13:24). This is effective child psychology, assuming that the chastening is remedial rather than vindictive and is applied in love rather than anger. But the main teaching of such passages goes beyond parental child-training methods to the grand theme of God’s spiritual training of His children for eternity. This thought is often expressed in the Psalms (94:12, etc.), but it is especially clear in the Proverbs. "My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth" (Proverbs 3:11-12). The classic passage on this theme is Hebrews 12:5-11, which begins by quoting the above verses in Proverbs, and eventually concludes as follows: "Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby" (Hebrews 12:11). We are "sons and daughters" of "the Lord Almighty" (2 Corinthians 6:18), and it is essential that we be properly trained for our glorious future as "kings and priests unto God" (Revelation 1:6). We must learn to behave in ways appropriate to our high calling as children of the King, and this requires the divine rod at appropriate times. In His closing words to the last of the seven churches, Christ reminds us again: "As many as I love, I rebuke and chasten: be zealous therefore, and repent" (Revelation 3:19). HMM
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Monday, March 9, 2009
Who Is Faithful? March 8, 2009
"Most men will proclaim every one his own goodness: but a faithful man who can find?" (Proverbs 20:6) Faithfulness is like a rare and precious gem. It is difficult to find a real such gem, though there are many who will offer their virtues as a substitute. Moses, however, was one such man. "And Moses verily was faithful in all his house" (Hebrews 3:5). So was Abraham. "So then they which be of faith are blessed with faithful Abraham" (Galatians 3:9). Moses and Abraham were full of faith in Gods Word; therefore they were faithful to Gods Word. The very word "faithful" means "full of faith." God is not impressed with those who boast of themselves and their qualifications or who belittle others. "It is not good to eat much honey: so for men to search their own glory is not glory" (Proverbs 25:27). Actions speak louder than words, and it is better to let ones works speak for themselves. "Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works" (James 2:18). The rare quality of faithfulness--firm and reliable commitmentto ones convictions and responsibilities, in accordance with Gods Word and Gods leading--is proved in practice rather than proclamation. May God help us to be faithful servants, for "it is required in stewards, that a man be found faithful" (1 Corinthians 4:2). It is quality, not quantity, of service that God measures. Faithfulness--not fruitfulness--is required. There is one glorious promise regarding faithfulness--not our faithfulness, but the faithfulness of our Savior. "If we believe not, yet he abideth faithful: he cannot deny himself" (2 Timothy 2:13). "For what if some did not believe? shall their unbelief make the faith |literally, 'faithfulness| of God without effect? God forbid: yea, let God be |found| true, but every man a liar" (Romans 3:3-4). HMM
Saturday, March 7, 2009
Garments of Salvation March 7, 2009
"I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels." (Isaiah 61:10) One of the beautiful biblical metaphors of salvation is that of clothing appropriate for coming into God's presence. Such clothing is not something we ourselves can make or purchase: it must be prepared and provided by God. Adam and Eve tried to dress themselves in fig leaves, but that could not avail. Their Creator God first had to slay two innocent animals, and then He made "coats of skins and clothed them" (see Genesis 3:7, 21). So it is today. If we try to come to God dressed in our works of righteousness, we can never make it, for "all our righteousnesses are as filthy rags" in the presence of a holy God (Isaiah 64:6). He must provide the clothing. As our text says, "He hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness." In Jesus' parable of the wedding feast for the king's son, there was one man who wanted to participate in the feast, but who tried to come in his own attire, disdaining the wedding garment provided by the king for his guests. When the king asked, "How camest thou in hither not having a wedding garment?" he was speechless (Matthew 22:12), and then was bound hand and foot and thrown "into outer darkness" (v. 13). One day, when "the marriage of the Lamb is come," His bride must be "arrayed in fine linen, clean and white: . . . the righteousness of saints" (Revelation 19:7-8). But this righteousness will be His, "for we are his workmanship, created in Christ Jesus unto good works" (Ephesians 2:10). Therefore, we are exhorted to "put on thy beautiful garments" (Isaiah 52:1), and be prepared to meet our King. HMM
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Friday, March 6, 2009
Kingdom of Priests March 6, 2009
"And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel." (Exodus 19:6) These were the words of God to Israel, even before they received the Ten Commandments on Mount Sinai. As a priest serves as an intermediary between God and men, so this "kingdom of priests" had been called by God to bring God’s Word to man. As a holy nation with such a high calling, its people also should have been holy (that is, consecrated to God) in life and witness. But instead, after almost 2,000 years, God had to lament: "All day long I have stretched forth my hands unto a disobedient and gainsaying people" (Romans 10:21). A day will come when "all Israel shall be saved" (Romans 11:26), but God has, in the meantime, chosen a new people, in whom "there is neither Jew nor Greek . . . for ye are all one in Christ Jesus" (Galatians 3:28). We are now "one body in Christ, and every one members one of another" (Romans 12:5). We now have been given the same high privileges long ago given to Israel. We who belong to Christ have been "born again" into the "kingdom of God" (John 3:3), and this is nothing less than a kingdom of priests, a holy nation. The apostle Peter said: "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ" (1 Peter 2:5). Not only are we a holy priesthood, we are a royal priesthood, a kingdom of priest-kings. "Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light" (v. 9). We, indeed, have a high calling, and should devote our lives to showing forth His praises, for He "hath made us kings and priests unto God and his Father; unto him be glory and dominion for ever and ever" (Revelation 1:6). HMM
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Thursday, March 5, 2009
The Nature of Our Calling March 5, 2009
"Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began." (2 Timothy 1:9) Our "calling" (Greek klesis) to follow Christ was not a matter of human decision, and certainly not one based on human works, for it was issued in Christ before He had even created us. In some inscrutable way, we were a part of His eternal purpose, and it was altogether by His grace. We were "chosen . . . before the foundation of the world, that we should be holy and without blame before him in love" (Ephesians 1:4). Our calling is therefore a most "holy calling," that is, a sacred calling to be consecrated and separated unto God. It is, moreover, a "heavenly calling," one originated in heaven, by our heavenly Father, centered in His divine will and purpose. In the Father’s sight, in Christ Jesus, we are nothing less than "holy brethren, partakers of the heavenly calling" (Hebrews 3:1). We should therefore be able to say with Paul: "I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14). The high calling is not quite the same as the holy calling or the heavenly calling, though all are components of one great whole. The word translated "high" is only so translated this one time. It is the usual word for "up" or "above." Thus the prize toward which we press is the "up calling." It is the same word as in 1 Thessalonians 4:17, where we are promised that one day all who are in Christ Jesus, dead or living, will be "caught up together," thereafter to "ever be with the Lord." He has called us before the world began, He is calling us daily to a heavenly walk with the Lord, and He will call us up to His eternal presence some day soon. HMM
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http://www.icr.org/
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